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Ode
To A Dream
E. A. Uddin Khan
From an early age I knew that
my niche in life would be in the thought provoking world of academia.
As a child in grade school I admired all my teachers. In high
school it was the same. Even in university I fell in love three
or four times per semester with almost every professor who lectured,
young or old, male or female. My teachers knew everything - they
were demigods in the land of make believe. In those years I dreamed
of becoming a lecturer in front of a roomful of bright, challenging,
eager students. In the succeeding years I worked like a race-horse
to get good grades, to get into good schools, to
get the good education I would need to become the lecturer
I dreamed of becoming. My preparation explored all possible options
with the help and guidance of caring teachers. However, dreams
like mine are built on romantic thoughts, for the reality of
academia tells its own tales.
After six years of searching for that perfect professorship,
my blood has cleansed itself of the quest for the impossible
star and here is my ode for the childish dream that died a predictable
death:
I left Columbia University in 1995 with a doctoral degree on
some irrelevant topic - irrelevant because the subject I now
teach is unrelated to the research I pursued. Since then I have
sent out hundreds of resumes at a cost that can not be calculated
in dollars because of the time, effort, material, postage, and
net-working that went into the entire job-search project.
In return I have received hundreds of form letters acknowledging
my credentials, and three interviews - interviews which I believe
were granted to satisfy the minority/gender quota requirement
of those particular institutions. The last resume I sent out
was in April, 2000, and even though the outcome was predictable,
I was still hoping for a miracle. I posted this final resume
to W.C.C. on a "tip" from one of their faculty members
with whom I had gone to Columbia. When my friend C.G. told me
about the job he said, "You would be perfect for this position,
you are more than qualified". However, after a few weeks
I received the standard form letter which acknowledged my credentials
and relegated me once again to the realm of the unwanted.
At the beginning of May C.G. informed me that Human Resources
told him that they had a likely candidate for the position, recommended
of course, by a member of the board of trustees. [It seems strange
to me that the Board of Trustees knows and is related to so many
qualified people always available to fill these highly qualified
positions.]
I also have the distinct honour of being asked by a very distinguished
professor at C. University not to submit my resume for a position
in her department. She was the Chair and she had a white male
protégé (with whom I had taken classes and did
not think much of until I realized this little sap enjoyed favoured-
person status in the department) to fill the gap. I had taken
several classes with her; she knew the quality of my work and
thought my resume impressive. However, she was not my godmother,
rich aunt, or benefactor. And so the tale repeats itself.
In many ways, one must be thankful for the rude, faceless, and
impersonal New York City Board of Education where it is still
possible to get a teaching position regardless of race, religion,
or gender. The problem with teaching at the high school level
is that there are no intellectual challenges, no great debates,
no problems left in the world to fix. In fact, one is regarded
as a "show off" if one presumes to introduce a new
theory or method on teaching, or worse, talk about a book one
has read. The usual topic in teachers' lounges seems to be the
"pension". On the bright side, as the years tick away,
my service with the Board of Education is increasing, the pension
is looking fatter, my ideas are drying up, and dreams of a professorship
are slowly fading away.
At the high school and college (evening/adjunct) where I teach,
people sometimes pick my brain about theory, method, and practice
and then ask , "What are you doing here?" [Well, what
am I doing here? I do have bills to pay like everyone else.]
First, I relive the hurt that academia's rejection has inflicted
on me, then I disregard the feeling of being unappreciated and
unwanted by my questioners, and finally I put another Band-Aid
on the wounds and continue to conduct free workshops on teacher
education. Perhaps some day, some one on a democratic university
campus will retire and I will get his tenured track position.
Yes, this is what this essay is all about - waiting for an old
white man to retire or die so I can fill his chair. I just hope
I am still young enough to remember the ideas I dreamed of exploring
with respected colleagues within the ivied halls of academia.
Am I bitter? Not really! It was at Columbia University, under
the tutelage of some great professors that I, as an immigrant,
learned about racism, prejudice, gender inequality, white male
rule in the United States, immigrant bashing, nepotism versus
merit, and the hierarchy and structure of the academe that decides
who are allowed to enter and who are not [this was part of my
doctoral research].
As an immigrant one soon learns that America is not as charitable,
or as tolerant as it claims to be to the starving people on distant
shores. On arrival here one soon realizes that this land of freedom
and equality is really the white man's paradise. In 1990-92 I
had some great conversations with Professor M. G. with whom I
had taken a number of philosophy classes. I remember vividly
making two statements to her, to which she smiled and wisely
nodded her head. The first one was that America does not care
about education or its intellectuals. It can import the brains
that it needs, and intellectuals are certainly not needed to
arouse the mental ennui that has settled in the heads of the
masses of this rich country. Therefore, they are not wanted or
respected in this society. In fact, the demise of intellectualism
is perpetuated by the "system" that plans and implements
education at all levels.
Second, that in years to come the people of the U.S. will be
a hundred different colours, but a few old white men [Strom &
Co.] will still be sitting in Washington, D.C. ruling this country
- much the same as apartheid functioned in South Africa; and
academia will still be closed to some of the brightest and the
best. Today, almost ten years later, I have no reason to change
my opinion.
Enough of that though - let me get back to my dream. The thought
that constantly haunts me is that I have these dreams that will
not go away. For example, I would like to put together an anthology
of Islamic Philosophers [700 - Present (?)], but this is not
the type of project one undertakes and develops outside the walls
of the academe. One of my majors is philosophy. I read philosophy
at SUNY Stony Brook, and at Columbia, and at neither institution
was an Islamic philosopher ever mentioned. And yet with my cultural
and religious background I knew that there existed over two dozens
such thinkers. Philosophy is my passion. Over the years my curiosity
has led me to read the Islamic thinkers, buy their books when
available, and put a list together. I need to meet people who
share an interest in this sort of thing, but how do I meet them
in a high school where the main topic of conversation is either
the "pension" or how deficient the students are.
This is one dream that I would dearly like to pursue - to chronicle
the thoughts of people like Al Kindi, Al Ghazali, Averroes, Avicenna,
to name a few, and document the development of Islamic Philosophy.
Perhaps these dreams should remain dreams, but here is another
one.
A forum for intellectual debate! Sounds challengingly wonderful,
doesn't it? This is what I would like to create on a university
campus - a hall of heroic ideas. A place where teachers and students,
old and young, listener and learned, can meet - as in Baghdad,
Cairo, Athens, Rome, Paris - to open the soul once again to the
great thoughts that built the tomes that grace our fractured
intellectual times.
One can go on and on, but my tale is the tale of many of my friends.
Bright, energetic people with dreams they must curb, satisfaction
they must find in different avenues. I really do not wish the
old, white men any harm. My wish is simply to have my dream fulfilled
- to teach in an academic institution: a place where knowledge
means something. I worked very hard to prepare for one of the
coveted places in the American academy. I think I am intelligent
and very well educated. I have a lot to offer my students. I
know I can do an excellent job. I also think that the realm of
the intellectuals needs to be renewed - new blood, new thoughts,
new challenges - at least every twenty-five years. My questions
are: Why are the "so-called" intellectuals in the academe
afraid to admit what is new and different? Why are the people
"in control" in the United States afraid to educate
the population? Why is an educated, colourful population such
a threat to a system that is presumably free, democratic, and
equal? Who is afraid? ... All I want is the chance to have the
intellectual freedom of a twenty-first century thinker on a democratic
university campus where I can challenge and be challenged by
my equals. Alas! for the childish daydreams that we nurture and
the adult nightmares we must wake from, and realize that the
university system is inhabited by insecure people who are devouring
the very core of our youth and thoughts.
ABOUT E.
A. UDDIN KHAN
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